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俱舍論疏 4.61

俱舍論疏 4.61

Language
Classical Chinese

4.61

論「如何可立此為覺支」,經部難也。若五識相應有輕安者,如何可說此為覺支?此難絕也。今詳此難非為切當。即心輕安當非皆是覺支,如何五識輕安令是覺支?

The Treatise states: "How could this be posited as a limb of awakening?" This is the Sautrāntika's objection. If pliancy conjoined with the five consciousnesses existed, how could it be said to be a limb of awakening? This objection is absolute. Now, examining this objection, it is not pertinent: pliancy of mind itself would not all be limbs of awakening, so how could pliancy of the five consciousnesses be made a limb of awakening?

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