俱舍論疏 4.78

4.78

論「如是已說至彼法是何」，自下第三明大煩惱地法。兩重依主，如文可知。此有四句。有唯染非遍，謂忿、覆等，及貪、嗔等，并無慚等。有遍染非唯，謂通中十。有遍亦唯，謂大惑地。非唯非遍，謂即尋、伺、睡眠、惡作。唯善心所非染性故，染言已簡。

The treatise says: "Having thus explained... what dharmas are those?" From here down is the third section, explaining the dharmas of the great defilement ground. The two layers of genitive compound (tatpuruṣa) can be understood from the text. This has four propositions: There are those exclusively defiled and not pervasive, namely anger, hypocrisy, etc., as well as greed, hostility, etc., and lack of shame, etc. There are those pervasive to defilement and not exclusive, namely the ten among the universal. There are those both pervasive and exclusive, namely the ground of great defilements. There are those neither exclusive nor pervasive, namely investigation, analysis, sleep, and regret. Since exclusively wholesome mental factors are not of a defiled nature, the word 'defiled' has already excluded them.