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俱舍論疏 5.209

俱舍論疏 5.209

Language
Classical Chinese

5.209

論「若言至非異非滅」,經部難住先用過也。住、異、滅相同時而生,因何住相先餘二用?

On the treatise passage: "If it is said … neither altering nor ceasing": the Sautrāntika objects to the fault of staying functioning first. Since the characteristics of staying, alteration, and cessation arise simultaneously, why should the characteristic of staying function prior to the other two?

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