俱舍論疏 5.261

5.261

論「執有實物至及心次第」，總非有部別立實名。如樹等行，離樹無行。心之次第，離心無體。名亦如是，離聲無體。

On the Śāstra's statement: "Holding that there is a real entity [...] and the succession of thought": Generally criticizing the Sarvāstivādin for separately establishing real names. Like a row of trees, apart from the trees there is no row. The succession of thoughts has no substance apart from thought. Names are also like this: apart from sound, they have no substance.