俱舍論疏 5.4

5.4

「論曰至名眾同分」，就長行中有二：一述有部宗、二引經部難。就述有部宗中，先總、復別。此名總也。「有別實物」，舉其體也。「名為同分」，述其名也。「本論說此名眾同分」，會異名也。

[On the passage] "The Śāstra says: … is called generic similarity": Within the prose commentary there are two parts: first, setting forth the Sarvāstivāda school; second, citing the Sautrāntika objection. Within setting forth the Sarvāstivāda school, there is first the general and then the specific. This is the general: 'There is a distinct real entity' points to its substantial entity; 'is called generic similarity' states its name; 'the root treatise calls this multitude-similarity' harmonizes the variant names.