俱舍論疏 5.5

5.5

論「此復二種至各等有故」，於中二：一有情同分、二法同分。就有情同分中復分為二：一無差別、二有差別。此文釋無差別，謂一切有情平等皆有，唯簡無情，名無差別。

[On the] Śāstra['s statement]: "This again is of two kinds … because they equally possess each": Within this are two kinds: first, generic similarity of sentient beings; second, generic similarity of dharmas. Within the generic similarity of sentient beings, it is further divided into two: first, undifferentiated; second, differentiated. This text explains the undifferentiated: it means all sentient beings possess it equally, and it solely excludes insentient things, hence it is called undifferentiated.