俱舍論疏 5.89

5.89

論「二定加行至名他心智」，舉喻釋也《正理論》云「何緣唯說滅受想定？厭逆彼二生此定故。謂想與受能為見、愛雜染所依，故先厭逆如是二法多諸過患，如立蘊中已廣分別，故偏厭逆入滅盡定。」

Regarding the treatise's statement, "The prayoga of the two attainments ... is named knowledge of the minds of others": This adduces an analogy to explain. The Nyāyānusāra states: "For what reason is it only called the cessation of sensation and ideation? Because this attainment is produced through revulsion toward these two. That is to say, ideation and sensation serve as the support for the afflictions of views and craving; therefore, one first feels revulsion toward these two factors, which abound in faults—as has already been broadly distinguished in the establishment of the skandhas—and thus with a specific revulsion toward them one enters the cessation attainment."