俱舍論疏 5.89

5.89

Regarding the treatise's statement, "The prayoga of the two attainments ... is named knowledge of the minds of others": This adduces an analogy to explain. The Nyāyānusāra states: "For what reason is it only called the cessation of sensation and ideation? Because this attainment is produced through revulsion toward these two. That is to say, ideation and sensation serve as the support for the afflictions of views and craving; therefore, one first feels revulsion toward these two factors, which abound in faults—as has already been broadly distinguished in the establishment of the skandhas—and thus with a specific revulsion toward them one enters the cessation attainment."