俱舍論疏 6.119

6.119

論「生得善法至染污亦爾」，明生得善等也。《正理論》云「生得善法與加行善為因，非加行善與生得善為因，以彼劣故。又生得善亦有九品，一切相望展轉為因，容一一後皆現前故。有餘師說：定一心中得一切故。然由現行異熟九品，可施設有九品差別。染污九品准此應知。復由對治有九品故，可施設有九品差別。」

The treatise says, "Innate wholesome phenomena [...] defiled ones are also like this," which clarifies innate wholesome [phenomena] and so forth. The *Nyāyānusāra* says: "Innate wholesome phenomena serve as causes for wholesome [phenomena born of] application, but wholesome [phenomena born of] application do not serve as causes for innate wholesome ones, because the latter are inferior. Furthermore, innate wholesome [phenomena] also have nine grades, all of which mutually serve as causes for one another, because it is possible for any one of them to become manifest after any other. Other masters say: because all are obtained decisively in a single mind. However, based on the nine grades of manifest vipāka, the distinction of nine grades can be posited. The nine grades of defiled [phenomena] should be understood accordingly. Furthermore, because the antidotes have nine grades, the distinction of nine grades can be posited."