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俱舍論疏 6.185

俱舍論疏 6.185

Language
Classical Chinese

6.185

論「何緣不許至為能作因」,難也。既無間道力得離繫果,何緣不許無為有能作因耶?

On the Śāstra's: "For what reason is it not accepted [...] as an efficient cause?": this is an objection. Since by the power of the immediate path one obtains the result of disjunction, for what reason is the unconditioned not accepted as having an efficient cause?

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