俱舍論疏 6.42

6.42

論「迦濕彌國至知說有餘」，《婆沙》正餘師誦文也。或應准義，知說有餘者。本相與法力既是等，法既為因，故知生等亦為因也。《正理論》中復有一師，一切同聚皆互相望為俱有因。非是正義。

On the Śāstra's stating, "The Kaśmīra masters [...] one should know that the statement has an omission": The *Vibhāṣā* corrects the recited text of the other masters. Or, one should infer from the principle to know that the statement has an omission. Since the primary characteristics and the phenomenon are equal in power, and since the phenomenon acts as a cause, one knows that arising and so forth also act as causes. In the *Nyāyānusāra* there is yet another master who holds that all members of the same aggregation mutually act as coexistent causes for one another. This is not the correct doctrine.