俱舍論疏 6.80

6.80

論「又此非一切至為同類因」，明前與後因也。「前生與後生」者，謂過去前生與過去後生，及現在、未來生法；過去後生與現在、未來生法；現在與未來生法，皆名前生與後生也。諸不生法名不生也。前生之法與後生不生法為因。

The Śāstra states: "Moreover, this does not mean that all ... are sabhāga-hetu," which clarifies that the prior serves as cause for the subsequent. "Arisen prior and arisen subsequent" means: the past arisen prior [serves as cause for] the past arisen subsequent, as well as present and future dharmas that are to arise; the past arisen subsequent [serves as cause for] present and future dharmas that are to arise; the present [serves as cause for] future dharmas that are to arise—all these are called "arisen prior and arisen subsequent." Dharmas that do not arise are called "non-arising." Dharmas that have arisen prior serve as causes for dharmas that arise subsequently and for those that do not arise.