俱舍論疏 6.79

6.79

論「於中一一至皆無因義」，此明五部一一、別別九地，各別為因非餘。准此論文，但言自地、自部，不簡趣、處，故知趣、處不同，所起煩惱皆互為因，同繫縛故。故《婆沙》十七評家云「同地異處，所起煩惱展轉相縛，隨類展轉為同類因。然除異部，五部隨眠繫縛分齊有差別故。」

The Śāstra states: "Within them, each one ... is devoid of the meaning of cause," which clarifies that the five divisions, each and separately across the nine bhūmis, individually serve as causes and not for others. According to this text, it only mentions "its own bhūmi and its own division" without excluding gatis or places; hence we know that although gatis and places differ, the defilements produced there all serve as causes for one another, because they bind alike. Therefore the evaluators in Vibhāṣā 17 state: "In the same bhūmi but different places, the defilements produced bind one another mutually, and according to their kind they mutually serve as sabhāga-hetu. However, excluding different divisions, because the limits of the binding of the anusayas of the five divisions have distinctions."