俱舍論疏 6.84

6.84

論「然即彼論作如是問言」，自此已下明未來世無同類因有六難也。一無時非因難、二染污苦諦難、三因果決定難、四本無今有難、五非心因法難、六染污眼識難。前四此論有文，後二《婆沙》具說。

The Śāstra states: "However, that treatise itself asks such a question, saying:" from here down, there are six objections clarifying that there is no sabhāga-hetu in the future. First, the objection that there is no time when it is not a cause; second, the objection regarding the defiled duḥkhasatya; third, the objection regarding the determination of cause and fruit; fourth, the objection of previously absent and now present; fifth, the objection regarding dharmas that are not causes of the mind; sixth, the objection regarding the defiled eye-consciousness. The first four are found in the text of this treatise; the latter two are fully explained in the Vibhāṣā.