俱舍論疏 7.138

7.138

論「若爾有依至起何作意」，難後說也。夫出聖道，於曾得心出，不於未曾得心出也。於欲界有曾得共相作意，可從彼出；於色界中無異四善別有曾得共相作意出聖道也。依未至、初定、中間靜慮，同是初定不隔遠故，可依欲生。依第二乃至第四，入見道時聖道無間起何作意？

The Śāstra says, "If so, then when one relying on ... what attention does one produce?": this objects to the latter explanation. As a rule, when emerging from the noble path, one emerges into a mind previously attained, not into a mind not previously attained. In the desire realm, there is previously attained attention to general characteristics, so one may emerge from it; in the form realm, there is no distinct, previously attained attention to general characteristics apart from the four wholesome [roots] by which to emerge from the noble path. If one relies on the preparatory stage, the first dhyāna, or the intermediate dhyāna, since these all belong to the first dhyāna and are not far removed, one can emerge relying on [the mind of] desire. But when relying on the second up to the fourth [dhyāna], what attention does one produce immediately after the noble path upon entering the path of vision?