俱舍論疏 7.158

7.158

論「於善心中至說名為得」，此破《雜心》頌也。言「得七」者，如前所釋加欲善也。此中善者，通漏、無漏。《正理》亦許正見續善得欲善心。通云：若爾，何故言得六心？如經主難應言得七。然學、無學同無漏故，總說一心，言六無失。

The treatise says: "Among good minds... is said to be acquired." This refutes the verse of the Saṃyuktābhidharmahṛdaya. The statement "acquires seven" adds desire-realm good as explained before. Here, "good" encompasses contaminated and uncontaminated. The Nyāyānusāra also accepts that when reconnecting the roots of good through right view, one acquires the good mind of the desire realm. To resolve this: If so, why does it say six minds are acquired? Just as the author of the treatise challenged, it should say seven are acquired. However, because the trainee and non-trainee are alike in being uncontaminated, they are spoken of collectively as one mind, so saying six is without fault.