俱舍論疏 7.29

7.29

論「如世尊說至不可思議」，未來之法無其前後，佛知前後，不可思議。如芥子納須彌、毛孔納江海。因何？小不得容大，是不可思議、不可解釋。此亦如是，法無前後而知前後，是不可思議亦不可解釋。

On the Śāstra's statement: "As the World-Honoured One said: … is inconceivable": future dharmas have no before and after, yet the Buddha knows their before and after; this is inconceivable. It is like a mustard seed containing Mount Sumeru, or a pore containing rivers and oceans. Why? A small thing cannot contain a large one; this is inconceivable and inexplicable. This is just like that: the dharmas have no before and after, yet he knows their before and after; this is inconceivable and also inexplicable.