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俱舍論疏 7.30

俱舍論疏 7.30

Language
Classical Chinese

7.30

論「若於未來至不生餘法」,外難。若爾,未來世無前後者,因何未來如是次第?

On the Śāstra's statement: "If in the future … other dharmas do not arise?": this is an outside objection. If so, since the future period has no before and after, why is the future in such a sequence?

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