俱舍論疏 7.36

7.36

論「若法與心至心無間耶」，已下兩重四句分別。此文是四句家問。「若法與心為等無間」者，是從心等無間緣生也。「彼法亦是心無間耶」者，續心後起，中間無餘物隔也。

On the Śāstra's statement: "If a dharma is equal-and-immediate to a mind … is it immediate to that mind?": below are two sets of fourfold alternatives (catuṣkoṭi). This text is the question of the fourfold alternative proponent. "If a dharma is equal-and-immediate to a mind" means that it is born from a mind as an equal-and-immediate condition. "Is that dharma also immediate to the mind?" means that it arises continuing after the mind, with no other entity intervening between them.