俱舍論疏 7.69

7.69

論「一切世間至一因所起」，此結正非邪也。一切世間諸法，皆從如上所說六因、四緣所起。非如塗灰外道，執自在天是作者等能生諸法。非如勝論外道，執我是實能為作者、生者。非如數論，執自性亦名勝性為諸法因。非如是等一因所生。

The treatise says: "The entire world... arisen from a single cause." This concludes the orthodox [position] and refutes the heterodox. All dharmas of the entire world arise from the six causes and four conditions explained above. It is not as the ash-smearing heterodox claim, positing that Īśvara is the creator and so forth capable of generating all dharmas. It is not as the Vaiśeṣika heterodox claim, positing that the self is a real entity capable of being the creator and generator. It is not as the Sāṃkhya claim, positing that primordial nature (prakṛti), also called the supreme nature (pradhāna), is the cause of all dharmas. They are not produced from such single causes.