俱舍論疏 8.162
俱舍論疏 8.162
- Language
- Classical Chinese
8.162
論「此身已起何不名生」，問也。生之與起名異義同，既名為起，何不是生？
On the śāstra's question: "Since this body has already arisen, why is it not called birth (jāti)?": This is an objection. "Birth" and "arising" are different words with the same meaning; since it is called "arising," why is it not "birth"?
Translations (1)
- English (machine translation) — English, machine translation