俱舍論疏 8.3

8.3

〈分別世間品〉者，三界有漏有破壞故，名為世間。此品廣明，故名分別。《正理》名〈緣起品〉，以明緣起義故。前二品總明漏、無漏法，後之六品別明漏、無漏法。後六品中，前之三品明有漏法、後之三品明無漏法，以先厭後忻故。前三品中，先明世品、後業惑者，以先果後因故。就世品中，先明有情、後明器者，外由內故，先明能依、後所依故。先明內果、後明外果。就明有情，文有九別：一明三界、二明五趣、三明七識住、四明九有情居、五明四識住、六明四生、七明中有、八明緣起、九明四有。

As for the "Chapter on the Exposition of the World," because contaminated things in the three realms are subject to destruction, they are called "the world" (loka). Because this chapter explains it extensively, it is called "exposition." The Nyāyānusāra calls it the "Chapter on Dependent Origination" because it explains the meaning of dependent origination. The first two chapters generally explained contaminated and uncontaminated phenomena; the latter six chapters specifically explain contaminated and uncontaminated phenomena. Among the latter six chapters, the first three explain contaminated phenomena and the last three explain uncontaminated phenomena, because revulsion comes first and aspiration later. Among the first three chapters, the Exposition of the World is explained first and karma and afflictions later, because the result comes first and the cause later. Within the Chapter on the World, sentient beings are explained first and the receptacle world later, because the external depends on the internal, and that which depends is explained first and that which is depended upon later; the internal result is explained first and the external result later. In explaining sentient beings, the text has nine divisions: first, explaining the three realms; second, explaining the five destinies; third, explaining the seven stations of consciousness; fourth, explaining the nine abodes of sentient beings; fifth, explaining the four stations of consciousness; sixth, explaining the four modes of birth; seventh, explaining intermediate existence; eighth, explaining dependent origination; and ninth, explaining the four states of existence.