俱舍論疏 9.111
俱舍論疏 9.111
- Language
- Classical Chinese
9.111
論「若支支中至無明等名」，問也。既總五蘊為體，何故唯立一名？
The Śāstra states: "If within each factor... up to 'the names of ignorance and so forth'?" This is a question. Since the totality of the five skandhas is taken as the substantial entity, why establish only a single name?
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- English (machine translation) — English, machine translation