俱舍論疏 9.136

9.136

論「已顯老死至此言何用」，明老死有果、無明有因，豈假更立餘緣起支？故經言「如是純大苦蘊集」。《正理論》云「經言如是純大苦蘊集，是前、後二際更相顯發義。是故無有老死、無明，無果、無因，有終始過。於是定攝因果義周，無更立支成無窮失。」

The Śāstra states: "It is already made apparent that aging-and-death... up to 'what need is there for this statement?'" Having made apparent that aging-and-death has a result and ignorance has a cause, why would one need to establish further factors of conditioned arising? Therefore the sūtra says: 'Thus is the origination of this entire great mass of suffering.' The Nyāyānusāra says: 'The sūtra says "Thus is the origination of this entire great mass of suffering"; this has the meaning of the prior and posterior limits mutually illuminating each other. Therefore, there is no fault of aging-and-death and ignorance having no result and no cause, or of having an end and a beginning. Here, the meaning of cause and effect is definitively and comprehensively subsumed, without the fault of an infinite regress from establishing further factors.'