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俱舍論疏 9.162

俱舍論疏 9.162

Language
Classical Chinese

9.162

論「如何未來至說緣已生」，難也。未來法未生，如何說已生？

On the Śāstra's statement: 'How can future [phenomena], up to: be called "conditionally arisen"?': this is an objection. Since future phenomena have not yet arisen, how can they be called "already arisen"?

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