俱舍論疏 9.183

9.183

論「雖於諸位至為彼法支」，經部述不取餘五蘊意也。雖無明位有色等蘊，然行但由無明而生不由色等，不由有色等故有其行支。色等不可立無明支，隨彼有無明因果故，行有唯由此無明故。

On the Śāstra's statement: 'Although in various states, up to: [designated as] a limb of that phenomenon': the Sautrāntikas set forth the reason for not including the remaining five aggregates. Although at the stage of ignorance there are the aggregates of matter and so forth, nevertheless formative factors arise only due to ignorance and not due to matter and so forth; it is not because of the existence of matter and so forth that the limb of formative factors exists. Matter and the rest cannot be established as the limb of ignorance; in accordance with whether ignorance exists or not, there are causes and effects, because the existence of formative factors is solely due to this ignorance.