俱舍論疏 14.86

14.86

As for the treatise stating, "Only possessing uninformative […] or having arisen, has been relinquished": this explains possessing uninformative and not possessing informative [karma]. This is the second alternative. The Nyāyānusāra says: "Has not an ordinary person who already obtained dhyāna, when present informative [karma] has not yet arisen and previously arisen [informative karma] has already been lost, also possessed uninformative and not informative karma? Why does the verse only indicate the noble one? If it can also be so for an ordinary person, why does the commentary indicate an ordinary person?"