俱舍論疏 2.6

2.6

The treatise says: "Obstructional resistance [...] or both obstruct each other." This is the second explanation. Within the explanation there are eight parts; this text is the first, explaining obstructional resistance. The five faculties and five sense objects, "being obstructed from arising in the place of another by themselves," is the meaning of obstructional resistance. "Like a hand [...] or both obstruct each other" explains by pointing to concrete facts. By analogy with the hand and stone, all the other ten material dharmas are also like this, such as tiles, wood, and so forth.