俱舍論疏 23.40

23.40

[On] the treatise's: "Because of the absence of a mind of reverence... toward all that was previously attained", this explains that what was previously attained is not aroused again. The Nyāyānusāra says: "Because one induces this root of good through superior preliminary practice, one does not give rise to reverence toward what has already been attained. However, although this dharma of Summits takes the four truths as objects, faith taking the Three Jewels as objects is predominantly active."