俱舍論疏 26.37

26.37

On the Śāstra's statement: "The Kaśmīra [...] the difference between the two knowledges": the author of the Śāstra cites the Vibhāṣā to explain. The intention of the root text is that, upon emerging from the knowledge of exhaustion into subsequently attained knowledge, one is able to know: "I have known suffering, etc." If emerging from the knowledge of non-arising into subsequently attained knowledge, one is then able to know: "I will not further know suffering, etc." From this it is proven and known that the two untainted knowledges differ in power and function.