俱舍論疏 30.26

30.26

On the Śāstra's statement: "Moreover, if you accept that the aggregates are born [...] this would be different from the aggregates and permanent": If, according to their school, the aggregates are born while the self is not born, then it must be accepted that the self is different from the aggregates and that the self is permanent. This contradicts their school's tenet that the pudgala is neither permanent nor impermanent, and neither identical to nor different from the aggregates.