俱舍論疏 30.85

30.85

On the Śāstra's: "This objection is unreasonable ... because of having the nature of cause and effect": The author of the Śāstra resolves it. The earlier mind and the later mind belong to one continuum and have the sense of cause and effect; therefore, the later mind remembers the object of the earlier mind. Devadatta and Yajñadatta are different continua, and lacking cause and effect, they do not remember each other's [objects].