俱舍論頌疏論本 1.114

1.114

風即界亦爾者，釋假風。風即界者，此一師釋：無有假風，風即是界。界者，體也，體即是動，世間於動立風名故。立動為風，即是實風，故無假風。言亦爾者，此一師釋：許有假風，如前假地、水、火依顯形色立；風亦如此，依顯形色，故言亦然。如世間說黑風團風，黑即是顯，團即是形，此用顯形，表示風故。

'Wind is both the realm and likewise' explains nominal wind. 'Wind is the realm': according to one master's explanation, there is no nominal wind; wind is simply the realm itself. 'Realm' means the essence; the essence is simply motion, because the world establishes the name 'wind' in reference to motion. Establishing motion as wind makes it precisely real wind; hence there is no nominal wind. Saying 'likewise': according to one master's explanation, nominal wind is accepted: just as the preceding nominal earth, water, and fire are established based on colour and shape form, wind is also like this, based on colour and shape form; hence it says 'likewise'. As when the world speaks of 'black wind' or 'whirlwind': black is precisely colour, and whirl is precisely shape; these use colour and shape to express wind.