俱舍論頌疏論本 1.58

1.58

於彼漏隨增者，解有漏義。於彼者，彼前苦、集。漏謂煩惱，泄過無窮，煩惱名漏，諸漏於彼苦、集諦中等隨順增長故。苦、集諦名為有漏，有彼漏故。故論云：「諸漏於中等隨增故（漏於苦、集相應法中，所緣法中，互相隨順，互相增長，相望力齊，故名等）。」又論云：「緣滅、道諦，諸漏雖生，而不隨增，故非有漏。」不隨增義，〈隨眠品〉中自當廣釋。

"Because the outflows increase in accordance with them" explains the meaning of tainted (sāsrava). "With them" refers to the aforementioned suffering and origin. "Outflows" (āsrava) refers to afflictions; leaking faults without end, afflictions are called outflows. Because the outflows equally follow and increase in those truths of suffering and origin, the truths of suffering and origin are called tainted, because they possess those outflows. Therefore the treatise says: "Because the outflows equally follow and increase therein (the outflows mutually accord with and mutually increase within the associated phenomena and the objective phenomena of suffering and origin, their powers being equal relative to one another, hence called 'equally')." Furthermore, the treatise says: "Taking the truths of cessation and the path as objects, although outflows may arise, they do not follow and increase; hence, they are not tainted." The meaning of not following and increasing will be extensively explained in its own right in the "Chapter on Latent Tendencies" (Anuśayanirdeśa).