俱舍論頌疏論本 1.76

1.76

苦者苦諦，三界有漏違聖心故，總名為苦。非是苦受逼迫之苦，以彼苦受唯欲界故。集者集諦，有漏諸法招集苦故，名之為集。世間者，是可毀壞義。有漏諸法有二種壞：一四相壞、二對治壞，故名世間。無漏道諦雖四相壞，闕第二對治壞，故不名世間。

“Suffering” (duḥkha) is the truth of suffering. Because defiled dharmas of the three realms run contrary to the minds of the noble ones, they are collectively called “suffering.” It is not the suffering of affliction that is painful feeling, because that painful feeling exists only in the desire realm. “Origin” (samudaya) is the truth of origin: because defiled dharmas gather and produce suffering, they are called “origin.” “The mundane” (loka) has the meaning of being destructible. Defiled dharmas have two kinds of destruction: first, destruction by the four characteristics [of conditioned phenomena]; second, destruction by antidotes. Hence they are called “the mundane.” Although the uncontaminated truth of the path is destroyed by the four characteristics, it lacks the second, destruction by antidotes, so it is not called “the mundane.”