俱舍論頌疏論本 13.32

13.32

第六八道支證者，若無無表，應無八道支。以八道支中，正語、正業、正命，此三是無表。故論云：「以在定時無語等故（解云：在定不可語，無正語也；身不運動行禮佛等，無正業也；不乞食等，無正命也。既於定中說正語等三，以在定中有正語等三無表色。出定之後能起三正、不起三邪，故於定中說正語等。此於因上立果名故，因即無表色，果即正語等也）。」

Sixth, as for the proof from the eight factors of the path: if there were no avijñapti, there should be no eight factors of the path. For among the eight factors of the path, right speech, right action, and right livelihood—these three are avijñapti. Therefore the śāstra states: "Because when in meditative absorption (samādhi) there is no speech and so forth (Explanation: when in samādhi one cannot speak, so there is no [manifest] right speech; the body does not move to bow to the Buddha and so forth, so there is no right action; one does not beg for food and so forth, so there is no right livelihood. Since the three such as right speech are spoken of within samādhi, it is because within samādhi there are the three avijñapti forms of right speech and so forth. After emerging from samādhi, one is able to give rise to the three right ones and not give rise to the three wrong ones; hence right speech and so forth are spoken of within samādhi. This is naming the cause after the result: the cause is the avijñapti-rūpa, and the result is right speech and so forth)."