俱舍論頌疏論本 13.35

13.35

從此經部會通前說。且三色者，是定境色，非無表色。瑜伽（此云相應，謂心境相應也）師說：「修靜慮時，定力所生定境界色，非眼根見，故名無見。不障處所，故名無對。」

From here, the Sautrāntikas reconcile and explain the previous statements. First, as for the three forms, [the third] is the form that is the object of samādhi, not avijñapti-rūpa. The Yogācāras (here translated as "corresponding", meaning the correspondence of mind and object) say: "When cultivating dhyāna, the form of the objective sphere of samādhi produced by the power of samādhi is not seen by the eye-faculty, hence it is called invisible. It does not obstruct space, hence it is called offering no resistance."