俱舍論頌疏論本 13.35

13.35

From here, the Sautrāntikas reconcile and explain the previous statements. First, as for the three forms, [the third] is the form that is the object of samādhi, not avijñapti-rūpa. The Yogācāras (here translated as "corresponding", meaning the correspondence of mind and object) say: "When cultivating dhyāna, the form of the objective sphere of samādhi produced by the power of samādhi is not seen by the eye-faculty, hence it is called invisible. It does not obstruct space, hence it is called offering no resistance."