俱舍論頌疏論本 13.37

13.37

第三福增長者，但是布施現行善思所熏成種，假立無表，名福增長。故論云：「而前緣施，思所熏習，微細相續，漸漸轉變，差別而生。由此當來能感多果，故密意說，恒時相續，福業漸增，福業續起（解云：一熏習、二微細、三相續、四轉變、五差別，此五並是種子異名）。」

Third, as for the increase of merit, it is merely the seeds perfumed by the active wholesome intention of giving, nominally designated as avijñapti, which is called the increase of merit. Therefore the śāstra states: "The perfuming by the intention directed at the previous giving continues subtly, gradually transforms, and arises with distinction. Because of this, it can induce many fruits in the future; hence it is stated with intentional meaning that in constant succession, meritorious karma gradually increases and meritorious karma continually arises. (Explanation: 1. perfuming, 2. subtly, 3. succession, 4. transformation, 5. distinction—these five are all alternative names for seeds)."