俱舍論頌疏論本 13.41

13.41

第七別解脫戒者，亦思種為體。於此思種上有防非、止過功能，假立無表。故論云：「謂由思願力，先立要期能，定遮防身、語惡業，由此故建立別解脫律儀（已上論文）。」第八戒為堤塘者，論云：「謂先立誓限，定不作惡，後數憶念，慚愧現前，能自制持，令不犯戒，故堤塘義由心受持。」略明經部思種之義，且如受戒，誓斷七非，於加行位熏成加行七思種子，後至受戒第三羯磨遇勝緣已，從此加行思種子上，復更熏成根本思種，與前加行思種，并起初念七支種子，第二念二七支種子，第三念三七支種子，乃至未遇捨緣，念念七支增長；若遇捨緣，即不增長。惡戒亦爾。又解：於一思種，剎那剎那七支功能增長，大乘亦爾。然依大乘宗，熏第八識。若經部宗，熏於色心，即色心持種子，於色心上有生果功能，假立種子，離色心外更無別體。

Seventh, as for prātimokṣa morality: its substance is also the seeds of intention. Upon these intention-seeds, there is the function of guarding against wrong and stopping transgression, nominally designated as avijñapti. Therefore the śāstra states: "Namely, by the power of intention and aspiration, having previously made a resolve, one is able definitely to check and ward off evil bodily and vocal karma; through this, prātimokṣa restraint is established (end of śāstra passage)." Eighth, as for morality being an embankment, the śāstra states: "Namely, having previously made a resolve definitely not to do evil, later, repeatedly recollecting it, with shame and modesty manifest, one can restrain oneself, causing one not to violate the precepts; therefore, the meaning of embankment is held and maintained by the mind." To briefly explain the Sautrāntika doctrine of intention-seeds: for example, when receiving precepts, one vows to eliminate the seven wrongs, perfuming and forming the seven preliminary intention-seeds at the preparatory stage. Later, when arriving at the third karmavācanā of receiving the precepts and encountering superior conditions, based on these preliminary intention-seeds, root intention-seeds are further perfumed; together with the prior preliminary intention-seeds, they concurrently produce the seeds of the seven factors in the first thought-moment, two sets of seven-factor seeds in the second thought-moment, three sets of seven-factor seeds in the third thought-moment, and so forth, as long as one has not encountered the conditions for relinquishing, the seven factors increase from thought-moment to thought-moment; if one encounters the conditions for relinquishing, they do not increase. Immoral precepts are also like this. Another explanation: upon a single intention-seed, moment by moment the function of the seven factors increases; the Mahāyāna is also like this. However, according to the Mahāyāna school, it perfumes the eighth consciousness. If according to the Sautrāntika school, it perfumes form and mind; that is, form and mind hold the seeds, and upon form and mind there is the function of producing fruits, nominally designated as seeds, having no separate substance apart from form and mind.