俱舍論頌疏論本 13.40

13.40

第六八聖道支者，論云：「雖無無表，而在道時獲得如斯意樂依止，故出觀後，由前勢力能起三正、不起三邪，以於因中立果名故，可具安立八聖道支（解云：依經部宗，道俱時思，名為意樂，與出定後三正為依，故名依止。此道俱思假立無表，名道俱無表，無表無體，於此思上立正語等，餘文可知也）。」

Sixth, as for the eight factors of the noble path, the śāstra states: "Although there is no avijñapti, when on the path one obtains such an inclination and support, so that after emerging from contemplation, by the former momentum one is able to give rise to the three right ones and not give rise to the three wrong ones; because the result is designated in the cause, the eight factors of the noble path can be fully posited. (Explanation: According to the Sautrāntika school, the intention concurrent with the path is called 'inclination' (āśaya), and serves as the support for the three right ones after emerging from samādhi, hence it is called 'support' (āśraya). This intention concurrent with the path is nominally designated as avijñapti, called 'avijñapti concurrent with the path'; avijñapti has no substance, and right speech and so forth are posited upon this intention. The rest of the text can be understood)."