俱舍論頌疏論本 13.55

13.55

「無表無執受，亦等流情數，
散依等流性，有受異大生，
定生依長養，無受無異大。
表唯等流性，屬身有執受。」

"Avijñapti is unappropriated,
Also of uniform outflow, and included among sentient beings;
The uncollected relies on the nature of uniform outflow,
Arising from appropriated, distinct primary elements;
What is born of concentration relies on the nourished,
Being unappropriated, without distinct primary elements.
Vijñapti is solely of the nature of uniform outflow,
Pertaining to the body, it is appropriated."