俱舍論頌疏論本 13.58

13.58

散依等流性，有受異大生者，明無表所依大種也。散謂欲界別解脫無表也。依謂無表所依大種。此散大種同類因生，唯等流性。又此大種散心果故，名有執受，必有愛心執為自體，故有執受。異大生言，顯身三、口四七支無表一一各別四大種造，以散七支展轉相望非一果故，故此七支各別大造。

"The uncollected relies on the nature of uniform outflow, arising from appropriated, distinct primary elements" explains the primary elements upon which avijñapti relies. "The uncollected" refers to the prātimokṣa avijñapti of the desire realm. "Relies" refers to the primary elements on which avijñapti relies. These uncollected primary elements arise from homogeneous causes and are solely of the nature of uniform outflow. Moreover, because these primary elements are the fruit of an uncollected mind, they are called appropriated; there is necessarily an attached mind that appropriates them as its own substance, hence they are appropriated. The phrase "arising from distinct primary elements" indicates that the seven branches of the three of the body and four of speech are each produced by distinct sets of the four primary elements, because the uncollected seven branches are mutually not a single fruit; hence these seven branches are produced by separate primary elements.