俱舍論頌疏論本 13.59

13.59

定生依長養，無受無異大者，明定無表所依大種，定生無表總有二種：謂靜慮戒及無漏戒。此二無表所依大種唯長養性，以在定中必能長養四大種故，定生大種唯長養性也。又定大種是無執受，以於定位，必無愛心執此大種為內自體，故無執受。無異大者，顯定無表七支同一四大種造，以此大種與定心俱，定心一故，故此大種亦唯一具。又此七支展轉相望同一果故，無異大造。

"What is born of concentration relies on the nourished, being unappropriated, without distinct primary elements" explains the primary elements upon which the avijñapti of concentration relies. The avijñapti born of concentration is twofold: the dhyāna discipline and the undefiled discipline. The primary elements upon which these two avijñaptis rely are solely of a nourished nature, because while in concentration one is necessarily able to nourish the four primary elements; hence the primary elements born of concentration are solely of a nourished nature. Moreover, the primary elements of concentration are unappropriated, because in the state of concentration there is definitely no attached mind that appropriates these primary elements as an internal self-entity, hence they are unappropriated. "Without distinct primary elements" indicates that the seven branches of the avijñapti of concentration are produced by a single set of four primary elements, because these primary elements are simultaneous with the concentrated mind; since the concentrated mind is one, this set of primary elements is also solely one set. Furthermore, because these seven branches mutually constitute a single fruit, they are produced without distinct primary elements.