俱舍論頌疏論本 13.66

13.66

無表遍欲色者，此明無表不通無色，以無色界無大種故，既無大種，無表寧有？又有身、語，方有律儀，無色界中無身、語轉，故無律儀。又毘婆沙師作如是說：「為治惡戒，故起尸羅，唯欲界中有諸惡戒，無色於欲具四種遠：一所依遠、二行相遠、三所緣遠、四對治遠，故無色中無無表色。」

"Avijñapti pervades desire and form" explains that avijñapti does not extend to the formless realm, because in the formless realm there are no primary elements; since there are no primary elements, how could avijñapti exist? Moreover, only where there are body and speech can there be discipline; in the formless realm body and speech do not operate, hence there is no discipline. Furthermore, the masters of the Vibhāṣā say: 'Morality (śīla) is generated to counteract bad discipline; bad discipline exists only in the desire realm, and the formless realm is fourfold distant from desire: first, distance of basis; second, distance of mental mode; third, distance of cognitive object; fourth, distance of antidote. Therefore in the formless realm there is no avijñapti-rūpa.'"