俱舍論頌疏論本 13.68

13.68

欲無有覆表，以無等起故者，明有覆表唯在初禪也。夫論表業，約等起心以判善惡，言等起者，能發心也。以欲界中無有覆心能發表業，故有覆表欲界無也。欲界雖有身、邊二見，是有覆心，是見所斷，不能發業。夫發業者，唯修所斷。問：「何名初禪有覆表業？」答：「如大梵王於馬勝所起諂誑心，發身語業，名有覆表。論云：『復以何緣，二定已上都無表業？欲界無有有覆無記表業，以無發業等起心故。有尋伺心方能發業，二定已上都無此心。又發表心唯修所斷，見所斷惑內門轉故，以欲界中決定無有有覆無記修所斷惑，是故表業上三地皆無，欲界無有有覆無記表業（已上論文，思而可知）。』」

"Desire lacks obscured vijñapti, because there is no origination [for it]" explains that obscured vijñapti exists only in the first dhyāna. In discussing vijñapti karma, wholesome and unwholesome are judged according to the originating mind; 'originating' means the mind that is able to produce [it]. Since in the desire realm there is no obscured mind able to manifest vijñapti karma, obscured vijñapti does not exist in the desire realm. Although in the desire realm there are the two views of selfhood and extremes, which are obscured minds, they are abandoned by seeing and cannot initiate karma; that which initiates karma is abandoned only by cultivation. Question: "What is meant by obscured vijñapti karma in the first dhyāna?" Answer: "Like the Great Brahmā King giving rise to a deceptive mind toward Aśvajit and producing bodily and vocal karma, this is called obscured vijñapti. The treatise says: 'For what reason is there no vijñapti karma at all from the second concentration upward? The desire realm has no obscured-indeterminate vijñapti karma, because there is no originating mind that produces karma. Only a mind with coarse examination and subtle investigation can produce karma, and from the second concentration upward there is no such mind at all. Furthermore, the mind that manifests vijñapti is abandoned only by cultivation, whereas afflictions abandoned by seeing operate inwardly; and in the desire realm there is definitely no obscured-indeterminate affliction abandoned by cultivation. Therefore, vijñapti karma is absent in all three higher levels, and the desire realm has no obscured-indeterminate vijñapti karma (the quotation from the treatise ends here; it can be understood through contemplation).'"