俱舍論頌疏論本 13.77

13.77

勝無記二常者，勝義無記，謂虛空、非擇滅二常法也，以是常故，名為勝義。非道所證故，稱曰無記。理實有為無記，名自性無記。此論略而不論，《正理論》具明，應知無記中無有相應等起無記也。問：「若等起力令身、語業成善、不善，即此業上能造大種亦等起生，何故大種唯無記性？」答：「以作者心本欲起業，非四大種，故不成例。」

"The ultimate neutral consists of two unconditioned [dharmas]": ultimate neutral refers to the two eternal dharmas, space and non-analytical cessation. Because they are eternal, they are called "ultimate." Because they are not realized through the Path, they are called "neutral." In truth, conditioned neutrals are termed "intrinsically neutral." This treatise treats them briefly and does not discuss them, whereas the *Nyāyānusāra* clarifies them in full. One should know that among neutrals there are no concordant or motivative neutrals. Question: "If the power of motivation causes bodily and vocal karma to become wholesome or unwholesome, and the great elements capable of creating this karma are also produced by motivation, why are the great elements only neutral in nature?" Answer: "Because the mind of the agent originally intends to initiate karma, not the four great elements; therefore, it does not constitute a parallel case."