俱舍論頌疏論本 13.76

13.76

翻此名不善者，翻此四善，立四不善。勝義不善，謂生死法，由生死法苦為自性，極不安隱，猶如痼疾。自性不善，謂無慚、愧及貪、瞋等三不善根，性是不善，猶如毒藥。相應不善，除無慚、愧等外，餘心、心所法要與無慚、愧等相應方名不善，如雜毒水。等起不善，謂身、語業，不相應中四相及得，以是自性相應不善所等起故，如毒藥汁所引生乳。

"Contrary to this are called unwholesome": reversing these four wholesome ones, four unwholesome ones are established. Unwholesome in the ultimate sense refers to the phenomena of saṃsāra, because the phenomena of saṃsāra have suffering as their intrinsic nature and are extremely untranquil, like a chronic disease. Unwholesome by intrinsic nature refers to shamelessness (āhrīkya), lack of modesty (anapatrāpya), and the three unwholesome roots such as greed and hatred; their nature is unwholesome, like poison. Unwholesome by association: excluding shamelessness, lack of modesty, and so on, other minds and mental factors must be associated with shamelessness, lack of modesty, and so forth, before being called unwholesome, like water mixed with poison. Unwholesome by origination refers to bodily and vocal karma, and the four characteristics and acquisition among the unassociated formations; because they are originated by what is unwholesome by intrinsic nature and by association, they are like milk produced from the juice of poisonous medicine.