俱舍論頌疏論本 14.30

14.30

後二隨心轉者，唯定道二名心隨轉，入定則有，出定則無，與定心俱，名心隨轉。別解脫戒非心隨轉，異心、無心亦恒轉故（異心者，惡無記也）。

'The latter two evolve conforming to the mind': only the two, [the restraints of] absorption and the path, are said to conform to the mind in evolution. When entering absorption they exist; when emerging from absorption they do not. Being simultaneous with the mind of absorption, they are called conforming to the mind in evolution. The precepts of prātimokṣa do not evolve conforming to the mind; they continuously evolve even during a different mind or mindless state (a 'different mind' means bad or unmanifested).