俱舍論頌疏論本 14.43

14.43

釋曰：前三句明別解脫無表，次一句明不律儀無表，次兩句明定共無表，次一句明道共無表，後一句雙明定道。住別解無表，未捨恒成現者，別解無表未捨已來恒成現在，此未捨言，遍流至後定道句中，以說成就必未捨故。

Explanation: The first three lines explain the avijñapti of prātimokṣa; the next line explains the avijñapti of non-restraint; the next two lines explain the avijñapti concurrent with absorption; the next line explains the avijñapti concurrent with the path; the final line explains both absorption and the path. 'Abiding in the avijñapti of prātimokṣa, while not abandoned, one always possesses the present': as long as the avijñapti of prātimokṣa is not yet abandoned, one always possesses the present. This phrase 'while not abandoned' carries through to the subsequent lines on absorption and the path, because stating possession necessarily entails that it has not yet been abandoned.